Heaven And Earth

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. The wind blows where it lists, and you hear the sound thereof, but can not tell where it comes, and where it goes: so is every one that is born of the Spirit.

For every one that uses milk is unskillful in the word of righteousness: for he is a baby. But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

So when they had dined, Jesus said to Simon Peter, Simon, son of Jonas, Do you love me more than these? He said unto him, Yea, Lord; you know that I love you. He said unto him, Feed my lambs. He said to him again the second time, Simon, son of Jonas, Do you love me? He said unto him, Yea, Lord; you know that I love you. He said unto him, Feed my sheep. He said unto him the third time, Simon, son of Jonas, Do you love me? Peter was grieved because he said unto him the third time, Do you love me? And he said unto him, Lord, you know all things; you know that I love you. Jesus said unto him, Feed my sheep.

1 John 5:7-8;John 3:3+8;Heb. 5:13-14;John 21:15-17

God Righteousness By Faith..

Seek, first God's kingdom and His RIGHTEOUSNESS and all these things shall be added. Not our righteousness but His righteousness. When Peter went fishing to get the first fish, and open his mouth to see money, did Peter asked to find the owner? Didn't Peter do what Christ said and received the money and paid the debt that was not even owed. Ask and it shall be given, Seek and you shall find, Knock and the door shall be opened.  Jesus is the word of God spoken to Peter to go fishing and the first fish, there shall be money in his mouth.  God is good.  If God gave you the thing that you needed, would you hinder it and be self-righteous?  Suppose Peter said, "I can't give this money to the tax people they might think that I stole this money," this is self-righteous. You are important because you received Christ in your life, God's Righteousness. Your good works is not why God answers your prayers. Put the money on your taxes as a gift, and receive from the Lord. We love God because He first loved us. Jesus wants you to be free to serve him and to be a light, a city that is set on a hill it can not be hid, to show how much God loves you, so people will believe on God that sent Jesus, that God is good. So seek out your blessings, knock to inquire of your blessings, Ask God about your blessings, for every one that ask, receives..and they that seeks, finds, and they that knocks, the door shall be opened to them, this is a promise from Jesus our Lord. This is your faith, to believe the Lord's word. For faith is what pleases God. Amen.

To Your Remembrance

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. You are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. You are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven. You have heard that it was said of them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire. Therefore if you bring your gift to the altar, and there remember that your brother have ought against you; Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, whiles you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Verily I say unto you, You shall by no means come out there, till you have paid the uttermost farthing. You have heard that it was said by them of old time, You shall not commit adultery: But I say unto you, That whosoever looks on a woman to lust after her have committed adultery with her already in his heart. And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. It have been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced committed adultery. Again, you have heard that it have been said by them of old time, You shall not forswear thyself, but shalt perform unto the Lord your oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shall you swear by your head, because you can not make one hair white or black. But let your communication be, Yea, yea; No, no: for whatsoever is more than these comes of evil. You have heard that it have been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That you resist not evil: but whosoever shall smite you on your right cheek, turn to him the other also. And if any man will sue you at the law, and take away your coat, let him have your cloak also. And whosoever shall compel you to go a mile, go with him twain. Give to him that ask you, and from him that would borrow of you turn not you away. You have heard that it have been said, You shall love your neighbor, and hate your enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That you may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love them which love you, what reward have you? do not even the publicans the same? And if you salute your brethren only, what do you more than others? do not even the publicans so? Be you therefore perfect, even as your Father which is in heaven is perfect.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

These things have I spoken unto you, that you should not be offended. But these things have I told you, that when the time shall come, you may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. But because I have said these things unto you, sorrow have filled your heart. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and you see me no more;Of judgment, because the prince of this world is judged. I have yet many things to say unto you, but you cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you. All things that the Father have are mine: therefore said I, that he shall take of mine, and shall show it unto you.

Matt. 5:1-48;John 14:26;John 16:1+4+6-15

Weak In The Faith

Him that is weak in the faith receive you, but not to doubtful disputations. For one believes that he may eat all things: another, who is weak, eats herbs. Let not him that eats despise him that eat not; and let not him which eat not judge him that eats: for God have received him. Who are you that judges another man's servant? to his own master, he stands or falls. Yea, he shall be holden up: for God is able to make him stand. One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind. He that regards the day, regards it unto the Lord; and he that regards not the day, to the Lord he do not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks. For none of us lives to himself, and no man dies to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why do you judge your brother? or why do you set at naught your brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, said the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give an account of himself to God. Let us not, therefore, judge one another anymore: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems anything to be unclean, to him it is unclean. But if your brother be grieved with your meat, now walk you not charitably. Destroy not him with your meat, for whom Christ died. Let not then your good be evil spoken of: For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serves Christ is acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense. It is good neither to eat flesh, nor to drink wine, nor anything whereby your brother stumbles, or is offended, or is made weak. Have your faith? have it to yourself before God. Happy is he that condemns not himself in that thing which he allows. And he that doubts is damned if he eat, because he eats not of faith: for whatsoever is not of faith is sin.

Rom. 14:1-23

Preserving Your Youth

Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die. Believes you this?

Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Who satisfies your mouth with good things; so that your youth is renewed like the eagle's.

Nevertheless I will remember my covenant with you in the days of your youth, and I will establish unto you an everlasting covenant.

It is good for a man that he bear the yoke in his youth. 

John 11:25-26;Isa. 40:30-31;Psa. 103:5;Ezek. 16:60;Lam. 3:27

The Seed That Does The Work Of Abraham

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which have foundations, whose builder and maker is God.

Now the LORD had said unto Abram, Get you out of your country, and from your kindred, and from your father's house, unto a land that I will show you: And I will make of you a great nation, and I will bless you, and make your name great; and you shall be a blessing: And I will bless them that bless you, and curse him that curse you: and in you shall all families of the earth be blessed.

And what agreement have the temple of God with idols? for you are the temple of the living God; as God have said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be you separate, said the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and you shall be my sons and daughters, said the Lord Almighty.

And Jesus answered and said, Verily I say unto you, There is no man that have left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. But many that are first shall be last; and the last first.

They answered and said unto him, Abraham is our father. Jesus said unto them, If you were Abraham's children, you would do the works of Abraham. But now you seek to kill me, a man that have told you the truth, which I have heard of God: this did not Abraham. Your father Abraham rejoiced to see my day: and he saw it, and was glad. Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country.  And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he have prepared for them a city. God having provided some better thing for us, that they without us should not be made perfect.

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Heb. 11:8-10;Gen. 12:1-3;2 Cor. 6:16-18;Mark 10:29-31;John 8:39-40+56+58;Heb. 11:12-16+40;Pet. 2:10-12